Influence of the Three Treatises of Buddhism on the TaoistTwofold Mystery School in the Sui and Tang Dynasties
Main Article Content
Authors
The School of Marxism, Nanjing University of Information Science and Technology, Nanjing, P.R. China.
Anhui University of Technology, Maanshan, P.R. China.
The School of Marxism, Nanjing University of Information Science and Technology, Nanjing, P.R. China.
Abstract
During the Sui and Tang dynasties, Confucianism, Buddhism, and Taoism maintained independent developmental trends. However, there was a significant shift in their interaction, moving from external functional complementation to internal ideological integration in terms of thinking patterns, ideological elements, and linguistic concepts. This transformation from external to internal has also promoted the great integration of Confucianism, Buddhism, and Taoism based on their psychological tendencies. In this context, this article explores the profound influence of the Three Treatises of Buddhism on the Taoist Twofold Mystery School, both in the application of linguistic concepts and in the discourse of thought. After Master Ji Zang(吉藏大师), the Three Treatises of Buddhism had little new development, but the Taoist Twofold Mystery School, which had infiltrated the Three Treatises, can be regarded as another aspect of the development of the Three Treatises.
Article Details
This work is licensed under a Creative Commons Attribution 4.0 International License.
Copyright remains with the author(s). All articles are published under the Creative Commons Attribution 4.0 International License (CC BY 4.0). This license permits use, sharing, adaptation, distribution, and reproduction in any medium or format, provided that appropriate credit is given to the original author(s) and the source, a link to the license is provided, and any changes are indicated.
How to Cite
References
Du Guangting, The Great Meaning of the Tao Te Ching. In Dao Zang (Cultural Relics Press, 1988a), 310.
Du Guangting, The Great Meaning of the Tao Te Ching, Vol. 5. In Dao Zang (Cultural Relics Press, 1988b), 341.
Ji Zang, The Profound Meaning of the Three Treatises. In Taisho Tripitaka (The Publication Department of Buddha’s Educational Foundation, 1990), 7, 37.
Li Rong, “Commentary on the Laozi,” in A Collection of Editions and Commentaries for the Laozi, edited by Meng Wentong (Bashu Press, 2001), 570.
Liu Xun, Old Book of Tang (Zhonghua Book Company, 1975), 3729.
Meng Wentong, edited, Commentary on the Tao Te Ching (Sichuan Provincial Library, Lithographied Edition, 1946), 314.
Sima Chengzhen, “Treatise on Sitting in Oblivion,” in Collected Works of Sima Chengzhen, edited by Wu Shouju (China Social Sciences Press, 2013), 133-134.
Wang Xuanlan, Xuanzhu Lu. In Dao zang (Cultural Relics Press, 1988), 625.
Wei Zheng, Book of Sui (Zhonghua Book Company, 2020), 1754.
Zhou Shujia, Collection of Buddhist treatises by Zhou shujia (Zhonghua Book Company, 1991), 185.
Article Sidebar
